Indian Catholic Migrants and Australia’s Changing Religious Landscape

About this project

Project description

Indian migrants have been described as “one of Australia’s most dynamic and influential communities” (UQ, 2025). As the nation’s second-largest immigrant group, they are typically young, highly educated, and significantly more religious than Australia’s general population (Charles-Edwards et al., 2025). While Australia has experienced declines in religiosity since the mid-20th century, first- and second-generation Indians are reshaping the country’s religious landscape (Australian Bureau of Statistics, 2022). Notably, around 10% of first-generation Indian-born residents are Catholic, contrasting with India where Catholics represent less than 2% of the population (Andrews, 2025; Charles-Edwards et al., 2025). Many of these migrants, disproportionately from Kerala’s Syro-Malabar Catholic tradition, are highly skilled and professionally qualified. While enriching Australia’s workforce, they have also become a prominent demographic within Australian Catholicism. Catholic Indian migrants may be acting as a stabilising force for Australia’s Catholic numbers, amid steep attrition in mainline Protestant denominations (Australian Bureau of Statistics, 2022). These trends are evidenced in such developments as Southeast Queensland’s first Syro-Malabar Catholic church, St Thomas the Apostle, alongside growing Indian representation in non-Syro-Malabar parishes and the appointment of Indian-born priests across the country (Mukherjee, 2025). These patterns suggest that Indian Catholic migrants are not only sustaining Catholic communities, but also shaping parish life and leadership in significant ways. Despite these shifts, research on Indian Catholic migrants in Australia remains scarce. This project seeks to address the gap through a social scientific mixed method analysis of the experiences and social contexts of Indian Catholic migrants in Australia, situating them within the expansion of the Indian diaspora and Australia’s evolving religious topographies. It will reveal the understudied ways that Catholic migrants are influencing Australian religion and culture, while also identifying how Catholicism serves to mediate belonging and civic participation, while providing coping mechanisms and social stability amidst the intricacies of diasporic life.

Outcomes

Deliver in-depth, social scientific insights into how Indian Catholic migrants in Australia negotiate identity, civic participation, and belonging within Australia’s evolving religious and non-religious milieu. It will articulate the roles that religion plays in mediating diasporic integration and community formation in Australia’s secular, multicultural contexts. High-quality academic outputs, including peer-reviewed journal articles, conference papers, and worldclass HDR thesis, advancing theoretical understandings on religion, migration, and the Indian diaspora in Australia.

Information for applicants

Essential capabilities

Background in sociology, anthropology, religious studies, or migration studies

Desireable capabilities

Experience with qualitative research methods (e.g., ethnography, life history interviews, focus groups).

Expected qualifications (Course/Degrees etc.)

Honours or Master’s

Additional information for applicants

note: i-students must have own scholarship to apply (CSIR, UCG-NET, etc)

Project supervisors

Principal supervisors

UQ Supervisor

Associate professor Tom Aechtner

School of Historical and Philosophical Inquiry
IITD Supervisor

Professor Sarbeswar Sahoo

Department of Humanities and Social Sciences